The
New York Times recently published an
essay by Tim Keller about Christians and partisan politics. Keller opens with a question, “
What should the role of Christians in politics be?” He quickly answers his own question by writing, “Christians should be involved politically as a way of loving our neighbors.” He concludes claiming loving our neighbors through political processes is an inevitable requirement.
Politics is all about how we control the government, or as the Bible calls it, the sword (
Romans 13:1-7).
Government by its very nature creates a
duty to obey.
Love by its very nature is about things
not done out of duty. There are inherent, built-in problems with the idea that the government can be used to force people to love one another.
Keller claims “most political positions are not matters of biblical command” and “The Bible does not give exact answers to these questions” about how to approach government. The Bible gives more than Keller indicates. In
1 Peter 2:14 and
Romans 13:3-4 the Bible describes God’s
intended purposes for government for every time, place and culture:
punish those who do evil, and
praise those who do good. The Bible has a lot to say about what is good and what is evil, even in the context of civil law. Oppression is evil, but being poor or being rich is not.
The question for us today is how far do we go in terms of punishing what God calls evil with the punishments God prescribes? The Pharisees confronted Jesus with applying the law to evil, and Jesus introduced them anew to mercy. We are to both
seek justice and
love mercy (
Micah 6:8). Seek justice for the oppressed and mercy (injustice) for the perpetrators who turn away from evil. There is, however, no justice or mercy if there is no law to punish evil in place.